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Tuesday, August 2, 2016


Since the Independence of our country, we have heard our political leaders or the “Torch Bearers of Democracy” consistently use a few well known sentences: “Our country is going through a critical phase”, “We are facing numerous challenges”, and “Democracy is under threat”. It is a fact that political process has not moved smoothly in Pakistan. It faces crisis after crisis. We hear different reasons for the fragile state of our democratic system. Some politicians regard military interventions as the main cause while others blame their political opponents for doing leg-pulling than doing constructive opposition.

It is true that Pakistan has been ruled by military rulers for about three decades but if we go through our political history, we find several other reasons in addition to the aforementioned one. Some of the reasons mentioned in the history textbooks include delay in constitution making, feudalism, pervasive illiteracy, dynastic politics and so on.

Although, some of these reasons initially made sense but now we are living in a different era. Our literacy rate has improved. Print and electronic media is playing a vital role in educating masses about political system. Slowly and gradually feudalism is vanishing from our politics. The constitutional amendments have almost closed the doors for a military intervention but still democracy seems to be under threat which may lead us to the conclusion that the biggest threat to democracy is the politicians themselves. Our political leaders lack the ability to learn from their mistakes which gives an opportunity to their opponents to create an atmosphere of political restlessness in the country.

Panama leaks emerged as the latest threat to democracy in Pakistan.

PML-N government is under siege for the second time in its three-year tenure after a massive leak of 11.5 million tax documents which exposed the secret offshore dealings of Prime Minister Nawaz Sharif and his children along with several other world leaders. Prime Minister’s media team tried to diffuse the intensity of situation by their silver tongued spokespersons on media and regarded the allegations as a conspiracy against democratic government.

Initially the government was hesitant in forming an inquiry commission under Chief Justice of Pakistan. However, when some PPP leaders joined hands with PTI, the prime minister had no option but to write to Chief Justice for an inquiry commission. Since the opposition parties were not consulted in formulating the terms of reference (TORs) they rejected those terms and demanded an independent investigation into the revelations made by Panama leaks. The political leaders are repeating the mantra of democracy is under threat.

Previously in 2014 the “Tsunami” march by PTI against alleged electoral rigging and 126 days sit-in in the federal capital kept the government on its heels for a long time. Some political Pundits declared 2014 as new elections’ year. Fortunately the rest of the opposition parties stood by the government which helped them to survive that Tsunami.

PPP and its allies completed its five years term under similar circumstances. After the 2008 general elections, every year was predicted to be new elections’ year. Events like movement of restoration of judiciary and PML-N led million march to Islamabad put the then government under immense pressure. The country was on the verge of a political chaos when Prime Minister Yousaf Raza Gillani announced restoration of Chief Justice.

Later, the same chief justice sent him home after finding him guilty of contempt of court for refusing to reopen corruption cases against President Asif Ali Zardari. Supreme Court’s verdict came amid a sit-in led by Dr. Tahir-ul-Qadri against government in Islamabad which led to a period of restlessness for the government. Democracy was again under threat.


These incidents were not new for our country. In Pakistan, democracy and political uncertainty goes side by side ever since its inception.

It all started when Pakistan’s 3rd Governor General Ghulam Muhammad dismissed the then elected Prime Minister Khawaja Nazim-ud-Din in April 1953 and appointed Muhammad Ali Bogra, a rather less popular person as Prime Minister. Later, Bogra attempted to lessen the Governor General’s powers but before doing so, Ghulam Muhammad dissolved the constituent assembly.  Ghulam Muhammad devalued the nascent democratic norms using these acts and set a precedent for later rulers. Later Sikander Mirza, the first president of Pakistan, facilitated the country’s first martial law.

Later on, a faction of Pakistan Muslim League named Convention Muslim League, supported Gen. Ayub Khan in 1965 presidential elections. Similarly, the political conflict between the ruling leftist Pakistan Peoples Party and right wing opposition Pakistan National Alliance over alleged electoral rigging took a violent turn and more than 200 people were killed in the clashes between security forces and demonstrators.

Democracy was again under threat. Those violent protests and chaos paved way for the military to intervene and take control of the situation. In a democratic country the military coup cannot be justified in any way but it is a bitter truth that in both of the aforementioned instances the political forces created such an environment in which a military takeover seemed justified.

Decent politicians and transparent political parties are the cornerstones to a workable political system. Apart from a few names, all of the politicians in our country are controversial in one way or another. Power politics has remained the hallmark of our political system throughout the history. Over the years, political system has evolved in such a way that a common man cannot even think of making his way to the parliament or Prime Minister house. Even if a common man becomes member of a political party he never gets a party ticket to contest elections for national or provincial assembly.

Moreover, our political parties lack internal democracy. Some of the parties conduct intra-party elections as a formality but nobody dares to contest elections against the party leader. Consequently, leaders of our political parties can be termed as autocrats in a way. Political parties are famous in the name of their leaders. Personification has harmed the true essence of democracy in Pakistan. People do not take into consideration political parties’ election manifestos. They vote for candidates on the basis of ethnicities, “biradri” and other such factors.

In order to strengthen democracy, we need to reform the whole system as everything is interrelated. We need to look at all the components, be they politicians themselves, political parties, the electoral system and the election regulator, which is the Election Commission. Strengthening the election commission is of vital importance. Free and fair elections are not possible without a strong and independent election commission.

We need to come up with a new management structure to make sure that political parties belong to and work for the people. Their budgets and books must be transparent and, if any executives or politicians violate the laws, penalties must be severe with no statutes of limitations to the point where some of them may not be able to enter politics again and their parties are dissolved.

Much of this depends on the people’s participation; in other words, relations between the people and the political parties as well as the politicians. This can be achieved through educating public about the democratic norms and the importance of democratic system. We need to put in place some measures to screen bad politicians and this should come with harsh penalties when they break the laws.

The biggest threat to democratic system is the flaws in its elements. After eliminating these flaws, the democratic system will be able to take care of itself and will not be dependent on politicians or political parties.

Panama Papers: Zulfi Bukhari’s Company Was Struck Off in 2012



K-Factor Limited, the company held by Zulfi Bukhari along with his two sisters Syeda Masooma Bukhari and Syeda Sakina Bukhari had been struck off in 2012, according to details published by ICIJ.

The searchable data related to the recently leaked Panama papers shows that Zulfi Bukhari’s company was struck off on 31st October 2012 and went inactive from the 1st November of the same year.

Zulfi Bukhari whose real name is Syed Zulfiqar Bukhari is a close friend of PTI chief Imran Khan.




While clarifying on the issue, he said he was being targeted by a certain media group because he was friends with Imran Khan and a donor of Shaukat Khanam Memorial Cancer Hospital (SKMC).

“I am a born and raised Londoner, and we have a legitimate business here.

“I donate to SKMC to help the poor cancer patients who otherwise can’t go abroad for treatment like the rulers.

“I will keep donating to the hospital with an open heart”, he said.

Suggestions for Improving Literacy Rate of Pakistan

Pakistan has one of the lowest literacy rates in the world and some of the main reasons behind this low rate are financial constraints faced by the parents, lack of sufficient number of educational institutions in the country, large number of students per teacher, lack of a competitive culture in remote areas, lack of motivation, inconsistent curriculum and many more. If government can provide free quality education to all children it will help in improving the literacy rate but that seems unlikely due to limited resources.

Although provincial governments are providing free education to some extent but that is clearly not enough to equip all the children with the treasures of knowledge. They provide free education up to primary level and that is also limited to some areas. But there are some other measures which may not require huge sums of money but they can help us to improve the country’s literacy rate.

One of such measure is to provide education up to secondary level in the local language with English and Urdu as compulsory subjects. It will encourage all those students to continue their education, who leave the schools just because they are not well versed in English and Urdu and they are forced to study all subjects in one of these two languages. Moreover, it will also be a source of promotion of our dying local languages. We hardly see young renowned scholar, poet or writer of local languages. All those students who have the aptitude to study literature opt for either English or Urdu literature.

However, if we start teaching our children all of their courses in local languages they will not only learn those courses in a better way but it will also help them to develop an interest in these languages. So in future if they want to pursue their higher studies in literature they may opt for their regional language as they already have a firm foundation for that.

Apart from the inclusion of local languages, the ages old curriculum needs to be revisited. Children should be taught only the basic subjects in primary schools. Then in the secondary schools they should be given choice of selection of courses on their own, of course teachers can serve as guide in this matter but subjects should not be imposed on the students. Like in the present education system students are given the choice to either study Humanities or science but still Mathematics of the same level in included in the curriculum for both science and Humanities. Due to which a large number of Humanities students never pass their matric/SSC examination.

One of the other main hindrances in improving our literacy rate is the lack of qualified teachers. Although, it is a fact that recruitment of large number of qualified teachers at once might not be possible due to non-availability of sufficient funds but if the existing teachers are properly trained and motivated, they can play a vital role in improving the literacy rate. They can motivate their students to continue their studies despite the financial hardships they and their parents are facing.

For this purpose services of experienced and retired teachers may also prove handy. Hiring professional trainers is another option. Apart from training, the school teachers need to be motivated through incentives. When they consider themselves as financially stable, they will do their job diligently. Teachers serving in tribal and other rural areas should be given special incentives like special pay and allowances as well as bonuses for those teachers who show promising results.

Another way to ensure provision of education to children without costing huge sums of money is to make the “ghost schools” functional. As we have seen in media reports that there are dozens of ghost schools present in different parts of the country. The infrastructure is already there, the teachers are being paid regularly but the schools are not functional. Instead these schools are used by the influential people as their “Hujras” or dairy farms.

It is very unfortunate that despite the media reports, government has not taken any step to make those schools fully functional except one or two schools in KPK which were made functional by the provincial government in recent past. Government needs to mobilise the concerned authorities to take action against those people who use the government schools for their personal use. Moreover, action should also be taken against those teachers who are not doing their job regularly.

National Book Foundation is doing a very good job by providing books to the readers on low prices. As government already allot a significant amount of money to the NBF every year so if NBF starts providing school books, it will make life easy for all those children and their parents who cannot afford to buy books for their children. Moreover the “Books on Wheels” project can include schools in remote areas in this project. It will help the children of far flung areas to get books on their doorsteps.

Article 25-A of the constitution of Pakistan ensures the provision of free education to all children of the age 5 to 16 years in such manner as may be determined by law. So it is the duty of state to leave no stone unturned in providing education to all children. The process of development is incomplete without education. The secret of development of all the developed countries is that they directed their resources to provision of education to their masses. Our country needs to follow the same route to development.

Mumtaz Qadri: Prophet’s (PBUH) Lover or Stabber?

File photo of slain governor of Punjab Salman Taseer.
On 4th January 2011, the highly influential former governor Punjab Salman Taseer was killed by his own security guard, Mumtaz Qadri. The killer took a plea that he killed Taseer out of love of Prophet Muhammad (PBUH). Mr. Qadri alleged that Taseer had dishonoured the Prophet and that is why it was his religious obligation to kill him.

In a country like Pakistan, the reaction to this murder was not unexpected. All the liberal and secular groups condemned Mumtaz Qadri while the Mullahs, majority of whom consider Muhammad Ali Jinnah an infidel and Bait-u-llah Mahsood a martyr, declared Mumtaz qadri the biggest lover of the Prophet.

They came on roads in his favour and broke not only the laws of the country but also the laws of Islam. It looked like the religion was completely hijacked by these fanatic Mullahs, which is not true. Pakistan has immensely talented religious scholars such as Dr. Tahir ul Qadri, Tariq Jameel, Javeed Ahmed Ghamdi to name a few. Unfortunately however, all of these venerated scholars kept quiet and didn’t do much to handle this controversial matter by letting the people know about the true teachings of Islam.

The case of Taseer’s murder was registered and Mumtaz Qadri confessed before the court that he had killed Taseer. He took the plea that he killed him out of pure love for Prophet Muhammad (PBUH) and had no remorse by doing this act. This statement made him a hero overnight for all the religious political parties who used this issue for their political purposes.

Former justice High Court, Mian Nazir Akhtar, announced to represent Mumtaz Qadri in this case which gave more hype to the issue. However, the question is, did the former justice consider the teachings of Islam before announcing to represent this self-made lover of Prophet, or he too just listened to his emotions and put justice on the back burner?

Media anchors raised many queries regarding Mumtaz Qadri’s case to Mian Nazir. All his answers were reflective of the typical religious mindset. Nobody dared to ask him how many similar cases had he presided over while he was still justice of the high court? Did he still consider those people innocent who arbitrarily killed people in the so-called love of the Prophet? No body asked him this.

Mian Nazir simply tried to get a relief for his client by using religious sentiments. When the court rejected the baseless grounds and sentenced Qadri with a death penalty, all of his followers including his famous lawyer raised finger on the character of the court. They argued that why Raymond Davis and Sharukh Jatoi was released and raised question on the court’s silence on corruption cases.

Their plea was that if Davis and Jatoi could be released then why should they face execution. When infact in both Raymond Davis and Sharukh Jatoi’s cases the family of the deceased had pardoned the killers while Qadri’s case it was not the case.

They also argued that since Article 248 protected Salman Taseer from criminal proceedings that is why Mumtaz qadri resorted to taking the law in his own hands instead of filing a complaint against the governor. However, all of these arguments didn’t hold ground before the court of law. The court decided that there was no evidence to suggest that Mr. Salman Taseer disrespected Prophet Muhammad (PBUH) and so any argument to justify his killing does not hold ground.

Alas! These fanatics are ready to kill anyone even on a false allegation of dishonouring Prophet (PBUH). Taseer and Qadri both have passed away but the law of Blasphemy is still trapped in the hands of some politically motivated Mullahs who use it for their personal interests. The basis of Islam is justice while the basis of Islam for these fanatics seems to be only emotions.

Pakistan: A People’s Republic or An Islamic Republic?



Yesterday, on Saturday, July 30th 2016, I got an opportunity to become part of a thought-provoking conference in Hyderabad, the second largest city in Sindh.  The conference was titled as Interfaith Youth Dialogue and Festival, arranged by a young social activist and past Pak-US exchange alumni, Dr. Rajesh Kumar. The session was led by some of the prominent personalities in the Sindh covering intellectuals, mystic poets, human right activists and academia.

The conference put lights on many important issues of religious intolerance and religious supremacy prevailing in the Sindh and Pakistan, in general.

During the conference, by listening to the panelists and with my own thought pattern, I summarized some of my thoughts on the issues and what I think we can do to curb them.

Here is a conflict now. If you pick a currency coin or any bill in Pakistan, it says the name of our country as “Islamic Republic of Pakistan”. This causes an inherent flaw in our so called democratic form of the government. The constitution of Pakistan which regards Islam as an official religion of the state portrays an inherent religious supremacy of one religion over all affairs of the state and other religions. The truth is that, a state has no religion. If I say it more clearly then I would say, the state is not run by any belief system.

It must be neutral from any particular belief system. The state can’t even be an atheist because that would still be treated as a belief system in where actually you don’t believe, actually. So a true democratic state would keep religion and the state affairs as two separate things. The problem in Pakistan and the reason why we are lacking behind in our collective social and moral uplift is that we have often seen state affairs with the lens of religious affairs. How can a country where people from other faiths are living and contributing their part since centuries can make sure that they own the state and buy into the decisions it imposes on them?

In Pakistan, a Hindu, a Christian, a Buddhist or any other faith in minority can’t run for the high level public offices like Presidency, Prime Ministership or Chief of Army Staff. How can we regard Pakistan as a democratic state where one faith is regarded as only doctrine by which everything will be measured?  The same constitution also proclaims to provide equal rights to the every citizen of Pakistan. This shows the double standards or ignorance of the public policy makers. Some of the people take pride while quoting that Pakistan is the only country in the world which was created on the name of Islam.

Are you trying to say, that all other religious groups are like unattended sheep in a jungle. Let it be clear that I am not against any religion of the world. I respect and in fact I follow every religion. Because, I see every religion as a teaching guide to live a prosperous and successful life. What I don’t like is narrow-mindedness of people in power who fail to understand that other faiths who are in minorities also regard themselves as Pakistanis. I am a Pakistani. FULL STOP. That should suffice for the state to get me qualified for the basic rights.

Every successful society has always been an interdependent society where people from different faiths are interdependent on each others’ skills and talents. I am dependent on a superstore to buy my groceries and the store is dependent on me to earn its business. So in the same way, every citizen of a society carries different identities with him/her self. Some are businessmen, doctors or engineers and some are artists or musicians.

The idea is to channelize these various identities and talents each participant of society has to offer to do collective good for the society and not to materialize the differences of individual religions or backgrounds and create an environment of a jungle where might is always right and everybody else is just there to exist on its own.

The term “minority” itself gives a fall sense of state. Where there is a minority, there also has to exist a majority. Like I said earlier, in a true democratic form of government, there is not such a term of minority or majority as everybody has equal rights and equally accountable before rule of law. In a state’s dictionary, these both terms should be deleted permanently as it will always create a division of rights and responsibilities.

The term “Secularism” is often misinterpreted in Pakistan as something which creates a perception of a religion-less society where people don’t follow their faiths. It is a very wrong interpretation. Secularism is the concept of the same principle I have been saying in upper part of this write-up which is simply to keep the government and its institutions separate from any religion and religious institutions. In my view, religion is a very personal dogma. It should always be between me and my Creator. Let it not become a public affair and let it always be a private thing.

So where are we heading now? It has been almost 70 years since we got free from British colonialism. 70 years was so enough and too much time for us to make Pakistan a prosperous and a true democratic society.  But due to many political and religious conflicts we have been put into by various political leaders in the past, this is very unfortunate that we are still talking about the issues of education, health, poverty, infrastructure and religious intolerance. There are many examples of countries in front of us who took the different path and turned around their economies and social fabric of their societies in a few decades.

In summary, what I learned from my observations in yesterday’s conference and especially after spending a wonderful time in the United States and seeing the level of religious intolerance there, I can say that as a society we have to fight with our own moral corruption first before fighting with the corruption in the government institutions.  Our collective level of morality has become so low that we can’t tolerate people from other faiths and still we are fine with the economic corruption. It is a need of the hour that we start becoming responsible for our own blunders.

I can tell you that this is much harder to fight with than any other type of corruption. It is like, we who have to change before changing our politics. The crime and corruption is inside us. Don’t find them inside political dorms. It is the time we revive the beautiful history of Sindh which was famous for its high caliber of hospitality and religious tolerance.

Let’s imagine and work towards for a Pakistan where we all live together with peace and harmony, where people don’t take religion as a point of fight but a point to think, understand and respect. Where our children are not educated to fight with other religions or to make them feel like all other religions are wrong and have no right to live. Instead, we should teach them to respect and understand every religion and to capitalize on the points which are similar to their own religion while still respecting the differences.

ﺑﮯ ﻭﻓﺎ ﻣﯿﮟ ﻧﮯ، ﻣﺤﺒّﺖ ﺳﮯ ﮐﮩﺎ ﺗﮭﺎ ﺁﭖ ﮐﻮ


ﺑﮯ ﻭﻓﺎ ﻣﯿﮟ ﻧﮯ، ﻣﺤﺒّﺖ ﺳﮯ ﮐﮩﺎ ﺗﮭﺎ ﺁﭖ ﮐﻮ

ﻟﯿﺠﯿﺌﮯ ﺍﺏ ﺑﺎ ﻭﻓﺎ ﺗﺴﻠﯿﻢ ﮐﺮ ﻟﯿﺘﺎ ﮨﻮﮞ ﻣﯿﮟ



ﻣﯿﮟ ﺑﺠﮫ ﮔﯿﺎ ﺗﻮ ﮨﻤﯿﺸﮧ ﮐﯿﻠﺌﮯ ﺑﺠﮫ ﮨﯽ ﺟﺎﺅﮞ ﮔﺎ


ﻣﯿﮟ ﺑﺠﮫ ﮔﯿﺎ ﺗﻮ ﮨﻤﯿﺸﮧ ﮐﯿﻠﺌﮯ ﺑﺠﮫ ﮨﯽ ﺟﺎﺅﮞ ﮔﺎ

ﮐﻮﺋﯽ ﭼـــــﺮﺍﻍ ﻧﮩﯿﮟ ﮨﻮﮞ ﺟﻮ ﭘﮭﺮ ﺟﻼ ﻟﮯ ﮔﺎ !



ﺗﺠﮫ ﺳﮯ ﺍﺏ ﮐﻮﺋﯽ ﺗﻌﻠﻖ ﮨﯽ ﻧﮩﯿﮟ


ﺗﺠﮫ ﺳﮯ ﺍﺏ ﮐﻮﺋﯽ ﺗﻌﻠﻖ ﮨﯽ ﻧﮩﯿﮟ
ﺗﺠﮫ ﺳﮯ ﺍﺏ ﮐﻮﺋﯽ ﺷﮑﺎﯾﺖ ﮐﯿﺴﮯ


ﭘﮭﺮ ﮐﯿﺴﮯ ﻧﮧ ﺭﮐﮫ ﺩﯾﺘﺎ ﻣﺮﮮ ﮨﺎﺗﮫ ﭘﮧ ﻗﯿﻤﺖ


ﭘﮭﺮ ﮐﯿﺴﮯ ﻧﮧ ﺭﮐﮫ ﺩﯾﺘﺎ ﻣﺮﮮ ﮨﺎﺗﮫ ﭘﮧ ﻗﯿﻤﺖ

ﺑﮯ ﻟﻮﺙ ﻣﺤﺒﺖ ﮐﺎ ﻭﮦ ﻗﺎﺋﻞ ﮨﯽ ﻧﮩﯿﮟ ﮨﮯ


ﮨﻢ ﻣﺤﺒﺖ ﮐﺸﯿﺪ ﻟﻮﮔﻮﮞ ﭘﺮ


ﮨﻢ ﻣﺤﺒﺖ ﮐﺸﯿﺪ ﻟﻮﮔﻮﮞ ﭘﺮ
ﻋﺸﻖ ﺻﺪﻣﮯ ﺑﺤﺎﻝ ﺭﮐﮭﺘﺎ ﮨﮯ




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